It should be apparent by this stage in the collection that the Psalms covers a wide range of human experience and emotion. It is not there to just be pretty in praising and saying how beautiful God is. Sometimes it’s raw and brutal. This Psalm is one of them.
From the start we are aware of the travails that the Psalmist is going through, but it is his response to his hardship that should arrest us in our tracks. For the grief and evil he has endured for no reason at all from those who He extended friendship to, the writer is clear what should happen to them and it is fairly forceful consequences – death and misery before it. For such great pain caused, great pain should be their lot. It is a far cry from someone looking for forgiveness whilst suffering on a cross. Yet before we decry the message in the Psalm, there are two things to remember.
Firstly, this Psalm is referenced by Peter when it comes to time to replace Judas as the twelfth Apostle (Acts 1:20). That would give credence to the place of such outpouring for the fate of a traitor. (That’s not permission to go looking for hurt for those who betrayed you.) Secondly, Jesus Himself wasn’t backwards in coming to the point of what would happen to the one who would betray Him (Matthew 26:24). So the same Jesus that forgives does not let the wicked go unpunished.
Therein lies a good place to take a stand even as the Psalmist does at the end of the piece. His desire is to be in a position of praise to the assembling of the saints because God will rescue him – which is the pressing issue and meanwhile God can be trusted to deal with the wicked, whatever contributions we may want to give God in advising Him how to sort them out.
For His Name’s Sake
C. L. J. Dryden